Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

5/26/2010

neon buddha

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neon buddha . . .
I long for the fragrance and flicker
of a beeswax candle








Inspired from the discussion at THF

. The Problem




neon buddha poems

Michael Dylan Welch


Roadrunner
http://www.roadrunnerjournal.net/pages92/haiku92.htm



BTW
I do not consider the above a haiku, nor a senryu.
Just a short poem.


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Neon Daruma





- source : Michael Flechtner - facebook 2014


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5/15/2010

black and red

  
  




a black butterfly
in the read azaleas . . .
peace on earth






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. . . Read my Haiku Archives 2010

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5/13/2010

Monkey teachers

  
  

monkey teachers . . .
to observe, to listen
to recite haiku




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The "real" Three Wise Monkeys at Nikko
日光の東照宮

CLICK for more about Nikko Toshogu Shrines







. The Hill Station of Nagi
那岐山麓山の駅
 

Here I found these three quite different monkey teachers !

translation by Massa on facebook, March 2011

猿の師は観て聴き話す俳句かな・・・

source : Massa


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The three wise monkeys
(Japanese: 三猿, san'en or sanzaru, or 三匹の猿, sanbiki no saru, literally "three monkeys") are a pictorial maxim. Together they embody the proverbial principle to "see no evil, hear no evil, speak no evil".

The three monkeys are Mizaru, covering his eyes, who sees no evil; Kikazaru, covering his ears, who hears no evil; and Iwazaru, covering his mouth, who speaks no evil. Sometimes there is a fourth monkey depicted with the three others; the last one, Shizaru, symbolizes the principle of "do no evil". He may be shown covering his abdomen or genital area, or crossing his arms.

There are various meanings ascribed to the monkeys and the proverb including associations with being of good mind, speech and action. In the western world the phrase is often used to refer to those who deal with impropriety by looking the other way, refusing to acknowledge it, or feigning ignorance.

Origin
The source that popularized this pictorial maxim is a 17th century carving over a door of the famous Tōshō-gū shrine in Nikkō, Japan. The philosophy, however, probably originally came to Japan with a Tendai-Buddhist legend, from China in the 8th century (Nara Period).

In Chinese, a similar phrase exists in the Analects of Confucius: "Look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety" (非禮勿視, 非禮勿聽,非禮勿言, 非禮勿動) It may be that this phrase was shortened and simplified after it was brought into Japan.

Though the teaching had nothing to do with monkeys, the concept of the three monkeys originated from a word play. The saying in Japanese is "mizaru, kikazaru, iwazaru" (見ざる, 聞かざる, 言わざる, or with the suffix in kanji, 見猿, 聞か猿, 言わ猿), literally "don't see, don't hear, don't speak". Shizaru is likewise written し猿, "don't do".
In Japanese, zaru, which is an archaic negative verb conjugation, is the same as zaru, the vocalized suffix for saru meaning monkey (it is one reading of 猿, the kanji for monkey). Therefore, it is evident how the monkeys may have originated from what one would see as an amusing play on words.

Three Vajras, a formulation in Tibetan Buddhism referring to body, speech and mind
Manasa, vacha, karmana, three Sanskrit words referring to
mind, speech and actions
© More in the WIKIPEDIA !


in Bhutan there are

Ku, Sung and Thuk (thugs in Turrel Wylie)
Ku-Sung-Thuk-Ten

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The stone monkeys I found in the temple compound teach quite a different lesson,
or maybe not ?

. Zen and Haiku

. Monkey, a topic for haiku  

- Monkey lessons in 2014 -


source : facebook

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. Doraemon ドラえもん .
>
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見ざる言わざる聞かざる


source : www.daruman-honpo.com

Daruma and the three monkeys



. Saru 猿 / 申  Monkey Amulets .
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ちりめんの猿狙が三疋梅の花
chirimen no saru ga sanbiki ume no hana

three monkeys
made from chirimen cloth -
plum blossoms


. WKD : Kobayashi Issa 小林一茶 in Edo .



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猿殿の夜寒訪ゆく兎かな
saru dono no yosamu toiyuku usagi kana

stopping in on Mr. Monkey
in the cold of night
a rabbit!


Buson frequently wrote verses anthropomorphizing animals. . . . the speaker describes an encounter between a monkey and a rabbit in fairytale like terms. . . . this kind of humorous and self-deprecating verse is consistent with the aesthetic of fuuga 風雅 (poetic elegance) or fuukyoo 風狂 (poetic madness).
source and more : Cheryl A. Crowley


Enroute to the monkey king
on a cold night,
a visiting rabbit.

Tr. Sawa/ Shiffert


Who goes to visit
Sir Monkey this frozen night -
Only Mr. Hare?

Tr. Nobuyuki Yuasa

The cut marker KANA is at the end of line 3.



兎猿遊戯中巻 - Rabbit and Monkey playing
of the scroll 鳥獣人物戯画 about frolicking animals


- - - - -


mushi no ne ya yami o tachiyuku teoizaru

Chirring of insects--
Cutting through the darkness
Is the cry of a wounded monkey.

Tr. Nelson/Saito


. Yosa Buson 与謝蕪村 in Edo .


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Why is the monkey a symbol of good luck? In Japanese, you can say
ma ga saru 魔が去る, the bad luck is going to leave.

SARU means also monkey, so the monkey might help to make your bad luck go away.

. Monkey Charms, Amulets and Talismans .

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2016 - Year of the Monkey

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. WKD : saru さる -  猿 Monkey, Affe, Affen   .

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3/18/2010

Getting older

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getting older -
do I now shrink
to my real size ?


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. . . Read my Haiku Archives 2010


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2/18/2010

WKD - Laozi and the Tao

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Laozi, Lao-tzu, Rooshi, Roshi【老子】
( pinyin: Lǎozi; Wade–Giles: Lao Tzu; also romanized as Lao Tse, Lao Tu, Lao-Tsu, Laotze, Laosi, Laocius,
and other variations; fl. 6th century BCE) was a philosopher of ancient China, best known as the author of the Tao Te Ching (often simply referred to as Laozi).His association with the Tào Té Chīng has led him to be traditionally considered the founder of philosophical Taoism (pronounced as "Daoism"). He is also revered as a deity in most religious forms of Taoist philosophy, which often refers to Laozi as Taishang Laojun, or "One of the Three Pure Ones".

Laozi is an honorific title. Lao (老) means "venerable" or "old", such as modern Mandarin laoshi (老师), "teacher". Zi (子),



According to Chinese traditions, Laozi lived in the 6th century BCE. Some historians contend that he actually lived in the 5th–4th century BCE, concurrent with the Hundred Schools of Thought and Warring States Period, while some others argue that Laozi is a synthesis of multiple historical figures or that he is a mythical figure.

A central figure in Chinese culture, both nobility and common people claim Laozi in their lineage. He was honored as an ancestor of the Tang imperial family, and was granted the title Táishāng xuānyuán huángdì, meaning "Supreme Mysterious and Primordial Emperor". Throughout history, Laozi's work has been embraced by various anti-authoritarian movements.

© More in the WIKIPEDIA !


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There is a discussion at Haiku Foundation

- Beauty in Haiku -

Haiku need not dwell entirely on the dark or seemly, but just as too much salt spoils a meal, so does too much sugar.
As James W. Hackett has said in his guidelines for writing haiku,

“Lifefulness, not beauty,
is the real quality of haiku.”


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the haiku under discussion has been this one


鮟鱇の骨まで凍ててぶちきらる
ankoo no hone made itete buchi-kiraru

this angler fish
feeing chilled to the bone
is (finally) cut to pieces


Kato Shuson 加藤楸邨 Katoo Shuuson
(Tr. Gabi Greve)


The reasoning for my translation is HERE

. WASHOKU
Anglerfish, angler fish (ankoo)
 


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TAO




Hua Hu Ching : Verse Forty-One


Good and bad, self and others,
life and death:
Why affirm these concepts?
Why deny them?

To do either is to exercise the mind,
and the integral being knows that
the manipulations of the mind are dreams,
delusions, and shadows.

Hold one idea, and another competes with it.
Soon the two will be in conflict with a third,
and in time your life is
all chatter and contradiction.

Seek instead to keep your mind undivided.
Dissolve all ideas into the Tao.


Translated by Brian Walker
http://www.cheraglibrary.org/taoist/hua-hu-ching.htm


Hua Hu Ching
The Unknown Teachings of Lao Tzu
ISBN 9780060692452


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Give me wise men's words
And the Goddess of Mercy
What more could I need


Pulled by Kuan Yin's gentle hand
The voice of Lao Tzu calling


- Shared by Res John Burman -
Joys of Japan, 2012




source : Tao and Zen, facebook


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白梅や老子無心の旅に住む
shira ume ya Rooshi mushin no tabi ni sumu

white plum blossoms —
Lao-Tzu dwells in a journey
of no-mind


. Kaneko Tohta 金子兜太 .

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. Tao, Dao and Haiku .
Chinese origin of Japanese kigo


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1/29/2010

Two Wolves

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CLICK For original LINK



One evening an old Cherokee told his grandson
about a battle that goes on inside of all of us.
He said, "My son, the battle is between two wolves.

One is Negative.
It is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.

The other is Positive.
It is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith."

The grandson thought about it for a minute
and then asked his grandfather:
"But grandfather which wolf wins?"





The old Cherokee simply replied,
"The one you feed."




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feeding two wolves
or feeding just one ...
your haiku life



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My QUOTES with Haiku


. . . Read my Haiku Archives



. WKD : Wolf, Japanese Wolf (ookami 狼) .


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1/26/2010

living now

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生きる力 与えてくれる 寒の月


the power
to live right now ...
moon in the cold




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kan no tsuki .. moon in the cold

. WKD : the MOON and its kigo   



. . . Read my Haiku Archives 2010


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1/09/2010

life's lessons

  
  




06 frosty morning






life's lessons -
the fast change from
frost to sunshine



09 from frost to sunshine





11 frosty details







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. Forst in my Morning : ALBUM



! MORE of my FROST haiku


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10/04/2009

hands in prayer

  
  




07 wishfulfilling jewel





so many hands
folded in so many prayers -
Buddha's jewel





CLICK for more photos






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. Wishfulfilling Jewel (nyoi hooju)
Daruma Museum





. . . Read my Haiku Archives 2009


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6/27/2009

diamoment

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dewdrop haiku -
a diamoment frozen
in my words







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diamond moment ... diamoment


 click for more

the Diamond Sutra
kongookyoo 金剛経





diamond scepter
dorje, kongoshoo 金剛杵





diamond bell
kongoorei 金剛鈴






diamond world mandala
kongookai mandala 金剛界曼荼羅




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to paraphrase Decartes

I think
therefore I am confused -
aah, the rainy season



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. . . Read my Haiku Archives 2009


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6/17/2009

ancestors graves

  
  




morning walk -
someone was here
before me





one leaf







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. . . Read my Haiku Archives 2009


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4/10/2009

map of stone

  
  





map of stone -
show me the way
to the universe




18 a stone comes alive








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so many maps
to get lost on the way -
spring breeze


More about MAPS and the SoulJournal




. . . Read my Haiku Archives 2009


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3/26/2009

Yoga in Spring

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I whisper
to my ailing knees -

yoga in spring



CLICK for the knee poses ... bikram com
bikram.com.au


Yoga and haiku

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. . . Read my Haiku Archives 2009


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3/24/2009

chickpeas and bread

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CLICK for more sufi stories


The poor Mullah Nasreddin was reduced to living on a diet of chickpeas and bread,
while his neighbor dined on fancy delicacies

provided by the King himself.

One day his neighbor said to Nasreddin:
"If you were truly wise you would learn to flatter the King

and obey his every whim like I do.
Then you would not have to live on chickpeas and bread."

Nasreddin answered,
"And if you would learn to live on chickpeas and bread like I do,
then you would not have to flatter the King
and obey his every whim."


Traditional Sufi Story


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How about to live on a diet
of one haiku a day ?





MORE
Quotes with haiku




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. . . Read my Haiku Archives 2009


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3/16/2009

writers BLOG and judgement

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writer's BLOG
before I know it
writer's BLOCK





Choiceless Awareness
Krishnamurti / Jiddu Krishnamurthy


To suspend judgment is difficult. To do so voluntarily, as a witness to one’s own thoughts, is the ‘methodless method’ called ‘mindfulness’ or ‘choiceless awareness’ that is used to achieve a meditative state. Choiceless Awareness is the closest there is to the stereotypical and uninformed impression that meditation is relaxation and letting go and doing nothing. Popularized by Jiddu Krishnamurti, the Indian philosopher and educator, it is the state of being fully aware of the moment without awareness being focussed on any physical or mental image/object/meditation object. It is the state of pure contemplation.


Step 1:
Remind yourself that you exist here and now.

Nobody can live in the past or the future, even though your existence in this world is the sum total of many aspects of reality and experience such as physical makeup, your cultural, social and educational background, thought, emotion, future ambitions etc. The attempt should be to accept life as it exists in the present moment - no matter how banal or stressful, it is all that you have.


Step 2:
Be aware of the activities going on in and around you in the moment.
From obvious and hidden bodily processes to the numerous physical, chemical and biological changes that are occurring simultaneously in the world outside your skin, observe everything.


Step 3:
Start doing everything with awareness.
This may be distracting to do, as it is recommended to be remembered while doing the most mundane, routine things, such as drinking water or walking, such as what you experience when you swallow or how your hands move while you walk.


MORE
source . www.copperwiki.org





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For a friend with problems.



To suspend judgment is difficult.

I think this is where in haiku the problem with personification comes in ... when we do NOT suspend judgement ...



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Here is some advise on suspending judgement
from Isabelle Prondzynski for the haijin of Kenya.

I shall concentrate on just one thing, which is observation. The haiku poet (in Japanese : haijin) just stands back and observes. There is no judgement -- the poet does not tell the reader whether something is nice or awful, but describes accurately what is there, leaving the feelings to the reader.

For instance :

scorching son
and running cloud
bad morning

Here, we have a good observation (scorching sun and running cloud) followed by a judgment (bad morning). As the reader is not given any clue, she or he cannot know why the morning is bad. There is heat and there is running -- so perhaps the morning is bad because someone has
run away in a fit of hot anger? It is better to say so, for instance :

scorching sun
and running cloud --
my wife left me


It is for the reader to judge that this is indeed a bad morning.



dark clouds
moving to west
uncertainly

Here too, the haijin is making a judgement, stating that the clouds are moving uncertainly. My response would be, how does he know? What has he observed? Could it be this :

dark clouds
moving to the west --
first raindrops




The next one is this :

cold weather
over mountain tops --
too humid

The "too humid" is a judgement. Let the reader judge. The haijin will give the reader the facts.

cold weather
on the mountain tops --
falling mist



And here, we get into a judgement praising something nice :

a bright glow
of the flowers abroad
pleasant sight


This too needs to be said through observation rather than judgement :

bright glow
of the flowers outdoors --
my smiling face




And here is a sad one :

children eating
dusty cabbage leaves
sad morning

The reader does not know where the sadness is coming from. Is it the cabbage leaves? Too dusty or too few? Is it another problem which the children are experiencing? Is it a problem which the writer is experiencing? The haijin has to make sure that the reader can understand. Haiku is constantly asking us to look, listen, smell, touch and taste :

children eating
dusty cabbage leaves --
funeral day


It is a funeral day. No one is looking after the children. They eat what they can find. It is a sad day, and now we know why.



Observation is needed here too :

Soweto weather
and poverty together
may God help

The statement here is general. What a haiku needs is a keen observation of a small and particular scene, which makes the reader understand that there is a general point to be made too.



chilly morning
people wear sweater
feeling cold

This haijin has assumed that the people are feeling cold, but that is his own judgement, and he may not be right! The observation could be like this :

chilly morning --
my brother is racing around
with his new sweater



Greetings to you all, Isabelle.


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. . . Read my Haiku Archives 2009


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3/05/2009

seed syllables

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seed syllables -
the kigo seedlings
begin to grow





A seed syllable in a Japanese flower garland.









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There is one for every Buddha in the Buddhist Pantheon.
They are also used to meditate on it.

There is also a special meditation called AJIKAN for the seed syllables.
Reference : ajikan


Seed sylable mandala 種字 曼陀羅




Reference : seed syllables



For my RENKU friends.



. Temple Jindai-Ji 深大寺 and Sanskrit



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. . . Read my Haiku Archives 2009


. . . DARUMA MUSEUM

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12/29/2008

Playing with Haiku

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playing with Haiku -
I get a whack
on my nose





Sometimes we comment on a friend's haiku, but it is not taken in the right spirit, or so we think, and whack whack whack about each other's intentions.



This morning again, my dear Haiku started playing and ended up having me duck the paws...
He is unhappy with the winter cold and in a bad mood ...
Then off he runs to his outside toilet for a major relief action and is back all smooth and cuddely ...

Counting the scars on my hands and arms, we have quite a few of these bouts
and yet I love him dearly.


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GABI san... haiku chan wa kawaii desu ne

Maybe it is just from my perspective... but the cat nap cussion/bed seem to be arranged in the shape of an "8"... very auspicously?

cats nap
eight shaped --
end of '08

I hope to be online to wish at that time... but if I miss that wish I give you and yours now a heart felt Happy New Year!!
CHIBI
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I like chibi's take, but your cats make me think of ying yang Gabi.
We all need to understand cats. They allow us to coexist with them, and when they do or don't not feel like playing...watch out.
G.
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If that's how Haiku behaves,
have you ever had a cat named Senryu?
B.

But you'd really have to be careful of the claws
if the cat's name is Zappai.
L.

HH




MY CAT HAIKU
Cats in Paradise .. O-Tsu and Haiku-Kun お津と俳句くん


. . . Read my Haiku Archives 2008


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12/22/2008

if you meet the Buddha

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If you meet the Buddha
on the path to enlightenment,
kill him.




If you meet the Buddha on the road, kill him!


When I once (more than 30 years ago) tried to outsmart my Japanese Archery (Kyudo) teacher with Western Wit and this saying, he gave me the "Asiatic smile" and replied:

Be careful with Asian wisdom.
The first Buddha you are going to meet on the WAY
is yourself.
Are you ready to kill ?




If you meet the Buddha ... and DARUMA !  


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. . . Read my Haiku Archives 2008


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11/12/2008

keeping alive

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keeping the body alive ...
what a burden for
the soul




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. . . Read my Haiku Archives 2008


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9/29/2008

Haiku Temple

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a friend asked :

if a haiku is a temple,
will I go inside to burn insence
or to count the syllables?

Happy Haiku Forum



. . . . . . . . . In my Japanese Haiku Temple

I burn incense to calm the mind
I use my rosary with 17 beads
five seven five

I read my Good Book, called
saijiki, full of seasons best words
kigo, the pillars of my prayer

I wiggle my fingers as a means
of saying my prayer ...
after all, this is a Haiku Temple

sometimes I pause
.....................................KIREJI
and start again with fresh inspiration

in my final thoughts
I embrace all poets with my

one short breath mumblings



. . . . . . . . . In my English Haiku Temple

I miss many things
I find "freedom"
but I wonder and wonder


October 2004 on a rainy morning


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L’oiseau sur la branche
chante la liberté
retrouvée.

The bird on the branch
sings the freedom
recovered.


- Shared by Patrick Fetu -
Joys of Japan, 2012



. Freedom of expression and Haiku .


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Rosaray (nenju, juzu)  念珠、数珠, 誦数



. Haiku Theroy Archives .



. . . Read my Haiku Archives


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